Pakistan acquits Asia Bibi: A great step, but miles to go, still

Countless brave Pakistanis have suffered, fought against, prayed for and died because of the country’s blasphemy laws.

Wednesday has been a groundbreaking day for the millions of people both within and outside Pakistan who have worked and prayed for the release of Asia Bibi.

Bibi, an illiterate berry picker, was accused and then convicted for allegedly defiling the name of the Prophet Mohammed. Her Muslim neighbors objected to her drinking water from the same glass as them because she was Christian. Under Pakistan’s blasphemy law, her alleged comment is punishable by death. In 2010, Bibi, at age 45, was sentenced to hang — but just a few hours ago, her sealed judgement was released by the Supreme Court of Pakistan. The judgement had been announced a few days earlier but it was kept sealed until today.

The Supreme Court of Pakistan, on Wednesday, acquitted Asia Bibi, a Christian woman sentenced to death over blasphemy allegations. Asia Bibi was cleared of all blasphemy charges and the court ordered her immediate release.

Many people have lost their lives to the mere allegation of blasphemy in Pakistan — my very dear friends and colleagues, former Punjab governor Salman Taseer, and Shahbaz Bhatti, former Minister for Minority Affairs, were murdered. Shot in cold blood for speaking in defense of Asia Bibi and for speaking against the blasphemy laws.

Voices of courage, killed for speaking up

A three-judge special bench, headed by Chief Justice of Pakistan Justice Mian Saqib Nisar and comprising Justice Asif Saeed Khosa and Justice Mazhar Alam Khan Miankhel heard Bibi’s 2014 appeal against her conviction and death sentence under section 295-C of the Pakistan Penal Code (PPC).

The chief justice wrote that it was a “well-settled principal of law that the one who makes an assertion has to prove it. Thus, the onus rests on the prosecution to prove the guilt of the accused beyond reasonable doubt throughout the trial. The presumption of innocence remains throughout the case until such time the prosecution on the evidence satisfies the court beyond reasonable doubt that the accused is guilty of the offence alleged against him.”

“The judgments of the High Court, as well as the Trial Court, are reversed. Consequently, the conviction as also the sentence of death awarded to the appellant is set aside and she is acquitted of the charge. She should be released from jail forthwith, if not required in any other criminal case.”

Justice Khosa’s opinion added, “Blasphemy is a serious offence but the insult of the appellant’s religion and religious sensibilities by the complainant party and then mixing truth with falsehood in the name of the Holy Prophet Muhammad (Peace Be Upon Him) was also not short of being blasphemous.”

“It is ironical that in the Arabic language the appellant’s name Asia means ‘sinful’ but in the circumstances of the present case she appears to be a person, in the words of Shakespeare’s King Leare, ‘more sinned against than sinning’”, Justice Khosa’s opinion read.

Pakistan owes much of its blasphemy trouble to Zia Ul-Haq.

Pakistan’s laws on blasphemy date back to the military dictatorship of Gen. Muhammad Zia-ul-Haq. In 1980, making a derogatory remark against any Islamic personage was defined as a crime under Pakistan’s Penal Code Section 295, punishable by three years in prison. In 1982, another clause was added that prescribed life imprisonment for “willful desecration of the Quran” and, in 1986, a separate clause was added to punish blasphemy against Prophet Mohammed with “death, or imprisonment for life.”

Bibi’s case illustrated how blasphemy laws are used to persecute the weakest of the weak among Pakistan’s religious minorities.

As a poor Christian from a low caste, Bibi was among the most vulnerable and susceptible to discrimination. And the legal system — which, in theory, should be designed to protect the innocent — failed her in every way.

However, Bibi’s case isn’t the first in which Pakistan’s blasphemy laws have been used to punish minority groups. Since Zia ul Haq imposed the laws, their application has unleashed extremist religious frenzy. Lawyers who dare to represent someone accused of blasphemy have also been killed. In 2014, Rashid Rehman, a distinguished human rights lawyer brave enough to represent those most vulnerable to blasphemy charges — women and children of religious minorities, people with mental disabilities, and the weak and impoverished — was killed in his office by two unidentified gunmen.

Judges who have dared to acquit an alleged blasphemer, or convict the killer of an alleged blasphemer, have either been forced to leave the country — or face death.

We must never forget the brave Pakistanis who have suffered, fought against, prayed for and died because of the blasphemy laws in Pakistan.

We must keep Salman Taseer, Shahbaz Bhatti, Rashid Rehman, Mashal Khan, Salamat Masih, Manzoor Masih, Rehmat Masih, Ayub Masih, Bishop John Joseph, Younis Sheikh, Samuel Masih, Anwar Masih and many more innocent victims of this pernicious law in our thoughts and prayers.

This is one huge victory but the laws remain. Much work remains to be done for their amendment — or repeal.

As with her previous trials and appeals, large crowds gathered outside the court in Islamabad on Wednesday demanding her conviction be upheld and the execution carried out. In messages being sent to the media, Tehreek e Labbaik, Pakistan, an extreme religious party, is openly threatening the three judges. Tehreek e Labbaik’s Afzal Qadri has also asked soldiers to rebel against Army Chief in the aftermath of Asia Bibi’s acquittal as the military is presumed to be behind this bold judgment.

Tehreek e Labbaik chief Afzal Qadri is demanding death for Asia Bibi

As Pakistan gets increasingly isolated internationally, the military may feel the need to relieve some pressure on Pakistan’s image in the world. The Jamaat e Islami party, which, like Tehreek e Labbaik, has a very strong street presence, has asked its members to come out in Islamabad to demand this judgment be repealed.

In this climate of uncertainty and possible violence, the governments of Sindh and Punjab province have imposed Section 144 in light of the “constant threat alerts regarding possible terrorist activities”. Carrying arms, gatherings of more than four persons, pillion riding, and taking out rallies are some of the acts prohibited under Section 144.

Meanwhile, the national media, especially electronic, has gone totally silent on Asia Bibi’s release, as they too are under threat from the baying mobs.

Asia Bibi has been offered asylum by several countries and is expected to leave the country. The family said they feared for their safety and would likely have to leave Pakistan. Mobs are already paying for her blood. After years spent in jail on a mere allegation, Asia Bibi will now have to leave her home along with her family merely to be able to live her life.

02 Nov 2018/Friday                                                                 Source: FARAHNAZ ISPAHANI


“There is no denying that Pakistan’s blasphemy laws violate human rights and encourage people to take the law into their own hands.”

In Pakistan, one thing is very clear if you want to kill someone and don’t want to get arrested, label the crime with Blasphemy. It works like the “Law of the Jungle” and not that of a civilized world. There are so many brutal murders which have been attributed to blasphemy though most of them were either revenge killings or the victims dared to point their finger at the social fault lines.

Most of the victims of the blasphemy cases have been the minorities, done under a design to avoid International rebuke. In all these scandals Christians have been always on the receiving end. However, Imran Khan’s government seems to be on the back foot in the case of Aasiya Noreen a Pakistani Christian woman commonly known as Asia Bibi. She has been put on the death row by a District Court in its decision of 2010. Her only fault was ‘She drank water with the same cup meant for Muslim girls’.


Notorious Blasphemy Laws of Pakistan

As per Mr. Audrey Gaughran, Director of Global Issues in Amnesty International, “There is no denying that Pakistan’s blasphemy laws violate human rights and encourage people to take the law into their own hands.” In plain language, it provides the perpetrators virtually a license to commit a cold bloody murder as blasphemy is a crime which is punishable by death.

And therefore Asia Bibi stands condemned to be dead as the Lahore High Court too upheld the decision of District Court in 2014. However, the global criticism has kept her alive till date and it is good to see the support pouring in to save her. Even former Pope Benedict XVI had called for the charges against her to be dismissed but the radicals in Pakistan do not seem to relent and are on the warpath with the authorities to ensure Asia Bibi is executed.

Pakistan has been declared as the world’s fifth-worst country for Christians to live in, owing to the persecution they face there, worse than even Saudi Arabia, Yemen, and Egypt. As per the existing report of a Pakistani Human Rights group, since 1990, more than 62 people have been killed in the wake of blasphemy allegations. Apart from the victims of such laws, lawyers and judges trying to defend Asia have all intimidation and threats from religious, extremists and hardliners who have declared that those who exonerate Asia Bibi will be considered as blasphemers themselves. So if Asia Bibi is executed then she may become the first woman ever to be executed under the blasphemy law.

The plight of Minorities in Pakistan

Their plight has not been hidden to the world. The case of Asia Bibi has become a glaring symbol of how minorities are brutally treated in Pakistan government under the constant pressure from radicals and extremists organizations. It is the result of this religious fanaticism that accused of blasphemy; Asia Bibi, a Christian mother of five, has been languishing on a death row in Lahore since 2010 for drinking water, from a cup, meant for Muslims.

The matter is now with the Supreme Court in Pakistan, whose indecisiveness is a clear indication how hostility and vague blasphemy laws have enabled persecution of minorities in Pakistan.

However, Asia denies committing any blasphemy. In her biography, Blasphemy: A Memoir, she mentions: “I haven’t done anything. Please, I beg you, I’ve done nothing wrong.” But would anyone care to listen?

30 Oct 2018/Tuesday.                                               Written by Azadazraq